Child of radha and krishna
Radha (Sanskrit: राधा, IAST: Rādhā), also called Radhika, is a Hindu goddess and the chief consort of the god Krishna. She is the goddess of love, tenderness, compassion, and devotion. Radha and krishna love story Radha, in Hinduism, the gopi (milkmaid) who became the beloved of the god Krishna during that period of his life when he lived among the gopa s (cowherds) of Vrindavan. Radha was the wife of another gopa but was the dearest of Krishna’s consorts and his constant companion.
Who is radha husband Radha-Krishna (IAST rādhā-kṛṣṇa, Sanskrit: राधा कृष्ण) is the combined form of the Hindu god Krishna with his chief consort and shakti Radha. They are regarded as the feminine as well as the masculine realities of God, [7] in several Krishnaite traditions of Vaishnavism. [8][9][10].
1008 names of radha K rishna is the Lord of the entire universe, and His Lord is Srimati Radharani. Radha or Srimati Radharani, also known as Radhika, Kishori, Swamini, Ladli or Priya Ji is not an ordinary gopi but is most special.
When radha died date The transcendental goddess Srimati Radharani is the direct counterpart of Lord Sri Krishna. She is the central figure for all the goddesses of fortune. She possesses all the attraction to attract the all-attractive Personality of Godhead.
Why radha married ayan Radha, often referred to as the eternal consort of Krishna, holds a significant place in Hinduism. She is revered as the epitome of devotion and love, symbolizing the soul’s intense longing and love for the divine.
Who was radha in her previous birth Srimati Radharani, often referred to simply as Radha, is the eternal consort and divine feminine counterpart of Lord Krishna. She is the queen of devotion to Lord Krishna.
At what age radha rani died Love Song of the Dark Lord: Jayadeva's Gītagovinda. Diterjemahkan oleh Miller, Barbara Stoler. New York: Columbia University Press. ISBN Majumdar, Asoke Kumar (July–October ). "A Note on the Development of Radha Cult". Annals of the Bhandarkar Oriental Research Institute. 36 (3/4): – JSTOR